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This week's Torah Portion: 

46 ‘EKEV - BECAUSE - DEUTERONOMY 7:12-11:25

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וְהָיָה עֵקֶב תִּשְׁמְעוּן אֵת הַמִּשְׁפָּטִים הָאֵלֶּה וּשְׁמַרְתֶּם וַעֲשִׂיתֶם אֹתָם וְשָׁמַר יְהוָה אֱלֹהֶיךָ לְךָ אֶֽת־הַבְּרִית וְאֶת־הַחֶסֶד אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶֽיךָ

V'hayah 'ekev tishme'un et haMishpatim ha'eleh ushmartem va'asitem otam v'shamar ADONAI Eloheycha l'kha eht-hab'rit v'eht-hachesed asher nishbah la'avotecha

"Because you are listening to these rulings, keeping and obeying them, ADONAI your God will keep with you the covenant and mercy that he swore to your ancestors."


Our portion this week centers on the direct consequences of maintaining an obedient covenant walk within the framework of the Torah of HaShem. The immediate context is for ‘Am Yisra’el (the People of Isra’el) as they will soon be occupying the Land of Promise.

Over and over Moshe establishes the absolute necessity to walk in obedience to the ways of HaShem that their lives might be abundant as they live in the Land that HaShem has sworn to their ancestors. The issue must be made clear that covenant promise, as it relates to blessing, maintenance, and enjoyment of promise is what is in view here. Safeguarding and keeping God’s precious Laws were never meant to bring about the physical blessing of covenant shareholder, a symbol of salvation, characterized by the Avrahamic Covenant. In other words, keeping God Laws did not make the people God’s “‘Am S’gulah” (Treasured Possession). They were who they were based on the covenant faithfulness of HaShem, and the response of their hearts to that covenant faithfulness. They were who they were based on the mercy and grace of the Father.
— Parashat 'Ekev